Why do Teens Contemplate to Suicide essays

Why do Teens Contemplate to Suicide essays Why do Teens Contemplate to Suicide? As the third largest cause of death between the ages of 15 and 24, the adolescent suicide rate has tripled since 1960. This is the only age group in which an increase has occurred over the last three decades. While there are approximately 10,000 reported teen suicides annually, it is estimated that the number of teen suicides is actually three to four times that number when unreported deaths and suicide equivalents are added. The teenage years are a period of turmoil for just about everyone. Youre learning new social roles, developing new relationships, getting used to the changes in your body, and making decisions about your future. And when youre looking for answers to problems, it can seem like no one has them. That can make a person feel quite alone. Teenagers experience strong feelings, confusion, self-doubt, pressure to succeed, financial uncertainty, and other fears while growing up. Teenagers commit suicide because there is too much pain in their lives and they can do on e of the two things; move from the pain or learn to cope with the pain. While some teenagers learn to cope with the pain, others attempt suicide. Suicide among young people have increased nationwide in the recent years and it is important that everyone is aware of the major causes, symptoms, and methods of prevention of this self-inflicted death. To further understand suicide, one must take a look at the different reasons behind the act itself. Suicide is not a genetic disease, but rather a series of events that are very depressing or stressful. Without depression, most people would not attempt to take their own lives. Depression is a vital issue in almost every suicide attempt. The victim feels very depressed and everything seems to be going the wrong way. Depression is not just sadness. Depression is a mild form mental illness, which can be permanent or temporary. It can be...

Business Finance Theory & Practice- Financial rationale of a strategic Essay

Business Finance Theory & Practice- Financial rationale of a strategic readjustmentFinancial rationale of a strategic readjustment - Essay Example It seeks to achieve this aim through production of quality items, timely response to customer needs and investment on future projects. Henry Williams founded the company in the year 1859 as a small wardrobe clothing company. Despite its small start, the company has expanded its network and business units to various market destinations globally including US. The expansion is resulting to high amount of revenue and asset development. The level of performance can be ascertained from its strong revenue base and asset capacity as contained in its financial statements. For instance, the company recorded a gross profit of 440 million in the year 2014 up from the amount realized in the year 2011 that stood at 690. Likewise, the company reported an encouraging net profit and sales of 75900 and 834 in the year ending 2014 respectively. Its net asset worth was also reported at 485300 in the year 2014 up from 319000 in the year 2011. The growth in the company’s capital base and revenues including assets depicts a good start for the company that operates in the competitive industry. Although the firm is reporting positive figures in its balance sheet, the performance, there is need for the company to improve its balance sheet figures to facilitate its competitiveness in the market. To achieve this there are various financial developments or action plans that the company can adopt. The action plans are essential since they hold the capacity of revolutionizing the revenue entry points through diversification and expand income capacity (Salhanick, Kipnis & Wiele, 1995, p. 67). The probable action plans include adopting product diversification, seeking for strategic partnership, injecting more capital to increase productivity and reaching out to a wider market spectrum. All these action plans forms viable tools that the clothe making company can embrace to ensure that its balance sheet is boosted to higher levels. The action

Ethical Decision-making project Essay Example | Topics and Well Written Essays - 2000 words

Ethical Decision-making project - Essay Example Furthermore, as already reported in other studies, some people usually become violent upon intoxicating their minds. The supervisor cannot take the worker’s ability to become violent for granted because the employee has even refused to take a test sanctioned by the institutions policy (Towsley-Cook & Young, 2007, p. 49). Persistence by the supervisor that the worker should take the tests may present more problems. The conduct of the worker amounts to insubordination because of appearing in the workplace in a condition of intoxication and further refusing to take the necessary tests as required by the institution’s substance abuse policy (Towsley-Cook & Young, 2007). It is noteworthy that forcefully testing the worker will amount to a violation of the independence and privacy rights, which may attract legal proceedings. The ethical problem occurring in the case is associated with a locus of authority issue. This is because the supervisor upon being informed that the worker behaved in a drunken manner decided to identify with him the signs he also outwardly observed (Towsley-Cook & Young, 2007, p. 51). The supervisor reminded the worker that according the substance abuse policy, his conduct is a ground for drug testing. The supervisor acting within authority requests that the employee undergo a blood test, which he refuses. The supervisor then remains with the dilemma whether to force the worker to take the test or to send him away from duty, or whether to allow him to continue working. This is a critical case of a locus of authority issue (Towsley-Cook & Young, 2007). However, the supervisor can still manage to handle the situation by barring the worker from attending to patients. This conduct also amounts to the ethical dilemma for the supervisor. This is because while ordering the employee to take the test, the supervisor is already aware that the worker might be having health

Socrates on Unexamined Life Essay Example | Topics and Well Written Essays - 1250 words

Socrates on Unexamined Life - Essay Example Socrates insistence on this claim portrays that human beings are born or called to reflect upon their beliefs, speak to seek out, account for what they do not know and know, live accordance to their views and defend those beliefs that make a meaningful and well-lived life. Socrates was right to make this claim (Plato, 2015). It follows human nature to live examined lives. For instance, we naturally live by the directions of pain and pleasure. Human beings are naturally drawn to the forces of wealth, power, and reputation. Socrates’ call to live an examined life does not necessarily show insistence to reject such inclinations and motivations (Plato, 2009). Instead, his claim was an injunction to appraise the true worth of the human soul. He believed that people should live by reflections upon their everyday values and motivations, and most importantly, to inquire knowledge into the real world and worth. Subsequently, if there is any. In case there is no value, it is upon the pe ople to pursue the things that they believe are truly valuable.Socrates’ thoughts on examining life prepare one to be as good, as he or she could. During his jurisdictions, he examines the lives of the juror. Socrates, who awaited prosecution at that time, ends up being the prosecutor when he surreptitiously accuses those behind his conviction and sentences him of failing to live a good life that respects humanity (Plato, 2009). He challenges them that they would never escape from self-examination just by executing him.

Define and explain Orientalism Essay Example for Free

Define and explain Orientalism Essay Europeans used the term Orient to describe the peoples and places of Asia and the Middle East. While widely accepted prior to the late twentieth century, this term has aroused criticism among historians. The purpose of this essay is too define and explain Orientalism, and how the term Orientalist applies to Christian missionaries in the Far East. Two main examples of these missionaries are Matteo Ricci and Francis Xavier who served in China and Japan respectively. Both of these missionaries fall under the definition of Orientalists as defined by Edward Said. Edward Said defines Orientalism in multiple parts; the first of which is the academic1. Academic Orientalism is the study of the Orient for the purpose of understanding and learning. Modern historians view the term Orient to be too vague for an area as large as Asia, but it is still widely used throughout the world. Academic Orientalism attempts to study and understand the Orient from afar. Professors of Chinese language who have never spoken with a Chinese person are a common example of this detached intellectualism. Often in 18th Century Europe the Orientalist would study and judge the Orient based on second hand knowledge and conjecture. This view of understanding the Orient better than the Oriental without living it leads into the second part of Orientalism2. The second part of Orientalism as defined by Said is the justification of subjugation. Europeans believed that due to their better understanding of the history of a culture, and their superior culture they needed to dominate other cultures in order to improve them. Arthur James Balfour, a member of the British parliament once said in reference to Egypt; We are in Egypt not merely for the sake of the Egyptians, though we are there for their sake; we are there also for the sake of Europe at large3. Balfour meant by this that British occupation of Egypt was necessary for the protection of the Egyptians and for the benefit of all Europe. Balfour and other Orientalist believed that they understood Egypt better than the Egyptians themselves, and for this reason governed Egypt for the benefit of Egypt. This form of justification was used throughout the Orient. China, India, Philippines and others were all subjugated on the justification of the white mans burden. The idea of the burden of th e white race to civilize inferior races was a key part of Orientalism.4 One of the main points of Orientalism is the division of humanity into us and them. The Occidental and the Oriental, East and West, these are divisions created by Europeans in order to dominate the other. By separating the peoples an Orientalist can justify the subjugation and forced change of other races. Saids overall point is that Orientalism was created by Europeans in order to justify the subjugation of the Orientals. Cultural and intellectual superiority and the separation of us and them led to three hundred years of European imperialism in the so called Orient.5 In order to understand how Orientalism affected Missionaries in China and Japan, one must first understand the Orientalists views of foreign religions. Most Orientalists were Christians and therefore believed all none Christians were destined for hell. This, oddly enough, even applied to pre-Christians such as Aristotle and Abraham. In Dantes Inferno both these men are in the first layer of Hell, even though Christianity did not exist during their lifetimes. So from this intolerant view one can see the basic attitude towards non-Christians. Muslims, Hindu and Buddhists were all considered heathen that needed the word of Jesus to save them from eternal damnation. The Churchs commission to preach the gospel of Christ to every creature also lays upon her the task of inviting all to accept Christ as Lord and Saviour and to join his Church through baptism.6 With this belief in mind Christian Missionaries went to the Orient to save the heathens and convert them to the one true faith, wheth er they wanted too or not.7 One of the earliest Christian Missionaries Father Matteo Ricci of the Society of Jesus, better known as the Jesuits, arrived in China in 1582 after a four month journey from Goa. He was a Roman Catholic priest who was trained the Rome in numerous subjects. The Jesuits were the most well educated order within the Catholic Church; for this reason they were particularly well suited for missionary work in Asia. The Jesuit tactic was too convert the social elites and then have their support in the conversion of the masses. This worked particularly well in Asia due to the strict social structures and relatively good education of the elites. Also the widespread belief in Confucianism fit well with Christianity. Ricci said in his work The True Idea of God, the Confucian Classics contained allusions, albeit in an inchoate manner, to such Christian notions as God and a future life.8 Well educated bureaucrats in China respected Riccis education and intelligence, and were interested in the Western ideas he possessed9. Techniques such as Riccis Memory Palace interested the Chinese and often spawned further interest into the religion Ricci brought with him.10 Riccis view of the Chinese is full of contradictions. Many aspects of Chinese culture and government Ricci respected, such as their dress and level of education; the hygiene of the people and the relative order imposed by the Chinese bureaucracy11. At the same time that Ricci praised aspects of Chinese civilization, he abhorred a great deal of Chinese practices. Among these are the corruption rampant throughout China, the worship of heathen religions and their disrespect for human life. Ricci once remarked This country is full of slaves. 12 Most importantly Ricci despised the widespread homosexuality within China13. There are two main reasons for describing Ricci as an Orientalist. The first is his reason for being in China. Ricci sought to convert all of China to Catholicism. He cared little for the established religions in China and sought to impose his Christian faith upon the peoples of China. Ricci once remarked Buddhism violated the very first of the Ten Commandments, and it had not raised moral standards in China despite its two thousand years during which it had been preached.14 Viewing his own faith as superior to any other and being so disdainful of all others, Ricci can be labeled an Orientalist. The second reason for labeling Ricci an Orientalist is his general disdain for all things Chinese. While he may admire certain attributes he generally views everything Western superior; for example his disgust with open prostitution in the streets of major Chinese cities. Ricci completely glosses over the fact that prostitution was legal within Rome itself. In fact prostitution within Rome was widespread. Montaigne on visiting Rome remarked, Taking coach rides or strolling to view the prostitutes was a major Roman pastime.15 In his criticism of homosexuality, Ricci also ignores the previous acceptance of homosexuality in Europe. Montaigne remarked during his visit too Rome, several marriages between Portuguese males had been celebrated in the church of St. John a few years before, and that the couples had went to bed and lived together for some time before being arrested and burned at the stake.16 This method of criticizing China while ignoring the fact that the same problems existed within Europe labels Ricci as an Orientalist. Ricci had additional goals beyond simply the conversion of the Chinese. Along with the conversion to Christianity Ricci hope to rebuild China along European lines. Ricci spent a great deal of time extolling the virtues of European civilization, and purity of the Catholic faith17. Ricci hoped to rid China of corruption, create a perfect Christian society, and cleanse China of heathen practices such as abstaining from meat year round and homosexuality18. These goals of changing Chinese society certainly label Ricci to be an Orientalist. Father Francis Xavier of the Society of Jesus arrived in Japan in 1549 aboard a Chinese junk. Xavier had many initial difficulties in Japan; the first of which being his inability to speak Japanese, and later to understand it. His interpreter caused Xavier many troubles later on due to his using Buddhist names for Christian figures, and forever linking Buddhism to Christianity in the minds of the Japanese19. The other difficulty for Xavier was his misunderstanding of Japanese society. When Xavier first arrived he hoped to convert the king of Japan, by this he meant the Shogun20. But when Xavier met the Shogun he found him to be a man of little importance who could barely maintain his own territory, let alone the whole country. Japan was in the period of sengoku, or country at war, and was divided among many feudal lords all vying for power. This state of civil war later benefited the Christian missionaries greatly, but initially confused Xavier21. Xavier spent the majority of his time in Japan attempting to convert Japanese daimyo and kokujin to Christianity. He succeeded in a few cases largely due to his link with Portuguese trade ships. Daimyo within Japan were looking for a way to gain advantage over their enemies, and trade with the Portuguese greatly enriched many lords. The Japanese believed that converting to Christianity would give them more favorable trade with the Portuguese, and for this reason many converted22. Xavier can be labeled an Orientalist for two main reasons. The first is his overall goal of converting the heathen Japanese to Christianity. His total disdain for Buddhism is apparent when he refers to the religion of Dianichi, an invention of the devil, as also were all the other sects of Japan.23 The second reason for labeling Xavier an Orientalist is for his views on homosexuality. Riccis beliefs on homosexuality among Asians stem from Xavier. When Xavier was the head of the Far East mission he declared that homosexuality was an evil to be combated in Asia24. For these reasons Xavier is clearly an Orientalist the same as Ricci. For all of their efforts to convert the peoples of China and Japan, neither Ricci nor Xavier succeeded in any significant way. The problems in China were numerous; deep seated beliefs in Buddhism, Confucianism, and Taoism kept many from converting, also the lack of interest by the elite made any type of wide scale conversion impossible. In addition the basic fear of outsiders made the Chinese distrustful and angry towards the Christian missionaries25. In Japan the eventual consolidation of Japan under the Tokugawa shogunate forced all Christians too abandon their faith. The Tokugawa did not want any opposition to their regime and barred any foreigners from entering Japan. Also deep seated religious beliefs and xenophobia as in China caused few too embrace Christianity. Neither Ricci nor Xavier succeeded in their goal of converting the Far East; the task they committed their lives too. One must wonder; if they had taken a more open, non Orientalist approach, would they have been more successful? 1 Said, Edward W. Orientalism. (New York: First Vintage Books Edition, October 1979.), 2. 2 Ibid, 3. 3 Ibid, 33. 4 Ibid, 33-36. 5 Ibid, 83. 6 Manikam, Rajah B. Christianity and the Asian Revolution. (New York: Friendship Press, 1954) 185. 7 Spence, 73-75. 8 Ching, Julia. Confucianism and Christianity. (Tokyo: Kodansha International, 1977) 10. 9 Hellyer, Robert. Lecture. The Jesuits in Asia. Allegheny College. Meadville, Pa. 11 February 2002. 10 Spence, Jonathan D. The Memory Palace of Matteo Ricci. (New York: Penguin Books, 1985.) 2-5 11 Ibid, 210. 12 Ibid, 219. 13 Ibid, 224. 14 Ibid, 252. 15 Ibid, 208. 16 Ibid, 226. 17 Ibid, 2-5. 18 Ibid, 217. 19 Elisonas, Christianity and the Daimyo, (Cambridge History of Japan, volume 4, 301-372.) 307-310. 20 Ibid, 311. 21 Ibid, 312. 22 Ibid, 323. 23 Ibid, 309. 24 Spence, 224.

Unforgotten Words :: Papers

Unforgotten Words Franchessca woke to the sound of a distant Will Young playing on the television downstairs. It was Saturday again, which meant she'd stay in bed for as long as possible, or until her boyfriend called her. She sat up in bed to be blinded by the light from the window. "Good morning sunshine" Franchessca said before stretching and yawning. The house was the same unusual quiet that it was on a Saturday morning, her mum still in bed and her brother crashed out on the couch probably stuffing his face with the first, most unhealthy thing he could find in the kitchen. She decided to go downstairs for some breakfast. "Joel get up you lazy get! Jo is right, all you ever do is eat and sleep!" she stormed past him into the kitchen to put the kettle on for her mum. It was turning Eleven o'clock so she decided to stay downstairs and wait for Jo to call. Jo was her boyfriend who she'd met during the summer, working at the youth centre. It was her mum who got them together really, for a change she approved in Franchesscas choice of boy. Jo was a small, slim boy with a strange hairstyle; it was always messy but looked attractive. He'd met Franchessca before then and had fell for her the first time they met. It had started off with a new school project that Franchessca had gone to for sometime, then, in late July, his school had sent along Jo too. They both remembered the first time they spoke to each other. It was amazing for Jo who lingered on to her every word, and still did to the very day. "Hi Suzy, is Franki there?" "Yeah hang on Jo I'll get her for you" It was the same every time Jo called. He had always found it hard to speak to Franki's mum for a long time on the phone, it made him stutter a lot. "Hello?.à ¢Ã¢â€š ¬Ã‚ ¦ Oh hiya Jo how are you babyà ¢Ã¢â€š ¬Ã‚ ¦ My dad's coming down today so I

North or South: Who Killed Reconstruction Essay

â€Å"†¦the slave went free; stood a brief moment in the sun; then moved back again toward slavery† (W.E.B. Dubois). After the Civil War ended in 1865, Reconstruction began. All slaves were finally freed because of the 13th amendment. Other amendments were passed such as: the 14th amendment which gave black Americans citizenship and the 15th amendment had made it illegal to deny someone the right to vote based on race. To enforce these new laws, northerners went south to help Freedmen and Reconstruction; these people are also known as carpetbaggers. Many people resisted in the South, so it was difficult to carry out the new ideas of Reconstruction. Rebuilding the United States was not an easy task because it soon ended in 1877. Reconstruction is the process of rebuilding or reorganizing of something. Both the North and South contributed to the end of Reconstruction; but southern resistance did the most to end it. Northern neglect was one of the reasons that had ended Reconstruction. â€Å"Weary of the ‘Negro Question’ and ‘sick of carpet-bag’ government†¦ North began to turn against Reconstruction policies† (Littell). The North grew tired of trying to get the South to help Freedmen. In an article called The Death of Reconstruction: Race, Labor and Politics in the Post-Civil War North, 1865-1901, by Heather Cox Richardson, she wrote about how blacks were uncivilized people. They assumed it would take time for ‘them’ to learn the methods of the white people. Northerners started to focus on their own concerns such as the Panic of 1873, which was the loss of millions of jobs; even the president turned away from the problems of Reconstruction. Southern resistance also, had a big impact on the end of Reconstruction. In a letter, a man named Albion Tourgee wrote about the Ku Klux Klan’s actions in the south. Tourgee served as a judge in North Carolina and he believed the Klan was after carpetbaggers, such as Tourgee himself. The KKK is made up of many ordinary people; lawyers, doctors, and farmers. They threatened and killed anybody who supported Freedmen and Reconstruction. They even intimidated people as they voted. In a picture found in Harper’s Weekly in 1876, it showed white southerners forcing a black American to vote for the Democratic Party. Whites who did not support Reconstruction ensured not to  permit Reconstruction in the south. Southern resistance was what had caused the end of Reconstruction in 1877. They threatened Freedmen, Carpetbaggers, Scalawags, and Radical Republicans. The South resisted so much; the North could not support Reconstruction any longer. The KKK was constantly killing people who favored Reconstruction, and the North was losing hope. The Klan wanted to end Reconstruction and stop African-Americans from joining the white society. They killed people in public to show they would not back down, and the resistance from these people made Reconstruction a struggling task.